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|--Thomas BRADSTREET
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Thomas is from the LDS Church's unverified Ancestral File (GXZD-5W), which reports he is of Ipswich, Suffolk, and is son of Humphrey Bradstreet who d. in 1618 and is son of Rychard Bradstreet, son of Symond Bradstreet and wife Eleanor - Symond is reported to have been b. ca. 1491 in Gislingham, Suffolk, and to have died there 1 Sept 1556.
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The next time you are washing your hands and complain because the water temperature isn't just how you like it, think about how things used to be. Here are some facts about the 1500s':
Most people got married in June because they took their yearly bath in May, and still smelled pretty good by June. However, they were starting to smell, so brides carried a bouquet of flowers to hide the body odor. Hence the custom today of carrying a bouquet when getting married.
Baths consisted of a big tub filled with hot water. The man of the house had the privilege of the nice clean water, then all the other sons and men, then the women and finally the children. Last of all the babies. By then the water was so dirty you could actually lose someone in it. Hence the saying, Don't throw the baby out with the Bath water.
Houses had thatched roofs-thick straw-piled high, with no wood underneath. It was the only place for animals to get warm, so all the cats and other small animals (mice, bugs) lived in the roof. When it rained it became slippery and sometimes the animals would slip and fall off the roof. Hence the saying It's raining cats and dogs.
There was nothing to stop things from falling into the house. This posed a real problem in the bedroom where bugs and other droppings could mess up your nice clean bed. Hence, a bed with big posts and a sheet hung over the top afforded some protection. That's how canopy beds came into existence.
The floor was dirt. Only the wealthy had something other than dirt. Hence the saying, Dirt poor. The wealthy had slate floors that would get slippery in the winter when wet, so they spread thresh (straw) on floor to help keep their footing. As the winter wore on, they added more thresh until, when you opened the door, it would all start slipping outside. A piece of wood was placed in the entrance way. Hence the saying a thresh hold.
In those old days, they cooked in the kitchen with a big kettle that always hung over the fire. Every day they lit the fire and added things to the pot. They ate mostly vegetables and did not get much meat. They would eat the stew for dinner, leaving leftovers in the pot to get cold overnight and then start over the next day. Sometimes stew had food in it that had been there for quite a while. Hence the rhyme, Peas porridge hot, peas porridge cold, peas porridge in the pot nine days old.
Sometimes they could obtain pork, which made them feel quite special. When visitors came over, they would hang up their bacon to show off. It was a sign of wealth that a man could, bring home the bacon. They would cut off a little to share with guests and would all sit around and chew the fat.
Those with money had plates made of pewter. Food with high acid content caused some of the lead to leach onto the food, causing lead poisoning death. This happened most often with tomatoes, so for the next 400 years or so, tomatoes were considered poisonous.
Bread was divided according to status. Workers got the burnt bottom of the loaf, the family got the middle, and guests got the top, or the upper crust.
Lead cups were used to drink ale or whisky. The combination would sometimes knock a person out for a couple of days. Someone walking along the road would take them for dead and prepare them for burial. They were laid out on the kitchen table for a couple of days and the family would gather around and eat and drink and wait and see if they would wake up. Hence the custom of holding a wake.
England is old and small and the local folks started running out of places to bury people. So they would dig up coffins and would take the bones to a bone-house, and reuse the grave. When reopening these coffins, 1 out of 25 coffins were found to have scratch marks on the inside and they realized they had been burying people alive. So they would tie a string on the wrist of the corpse, lead it through the coffin and up through the ground and tie it to a bell. Someone would have to sit out in the graveyard all night (the graveyard shift) to listen for the bell; thus, someone could be, saved by the bell or was considered a dead ringer.
And that's the truth. Now, whoever said History was boring !
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_William I DE GARLAND _________|
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_Anselm de Garland, Count of ROCHEFORT _|
| (.... - 1118) |
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|--Agnès DE GARLAND
| (.... - 1143)
| _Bouchard II, Baron of MONTMORENCY _+
| | (.... - 1020)
| _Thibault I, Lord of MONTLHéRY _|____________________________________
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| _Guy I, Lord of MONTLHéRY _____|
| | (.... - 1095) |
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| _Guy "Le Rouge" DE MONTLHéRY _|
| | (1037 - 1108) |
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| _Bouchard II, Count of CORBIEL _|
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[2714] Agnès was Countess of Rochefort and niece of Stephen de Garlande.
[43574] An unverified file in 2017 at http://familytrees.genopro.com/546381/default.htm?page=Dow-OrchardC-ind566876.htm states Nathan m. Betsy Prible and provides ancestry back to Henry Dow (d. 1 May 1659). Ancestry.com offers: "Dow Name Meaning - Scottish (also found in Ireland): reduced form of McDow. This surname is borne by a sept of the Buchanans. English: variant of Daw. Americanized spelling of Dutch Douw, an Old Frisian personal name. Americanized spelling of German Dau."
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_Jacob D. ISH _______|
| (.... - 1866) |
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_Alexander Wilson ISH _|
| (.... - 1944) m 1889 |
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|--Lial Laverne ISH
| (1898 - 1980)
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| _Charles (Jr) YOUNG _|_____________________
| | (1761 - 1840) m 1791
| _Charles Ford YOUNG _|
| | (1806 - 1874) m 1829|
| | | _Henry FORD _________
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| | |_Hester FORD ________|_Rachel GILLAN ______
| | (1775 - 1822) m 1791 (1746 - 1823)
| _John Clark YOUNG ___|
| | (1834 - 1919) m 1859|
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| | |_Rachel WOLFE _______|
| | (1809 - 1870) m 1829|
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|_Annah Rachel YOUNG ___|
(1864 - 1943) m 1889 |
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(1838 - 1920) m 1859|
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[8999] The 1940 federal census in Mansfield, OH lists him with wife and son Carl in George Bistline's household and states he is a "Hot Metal Worker". "News-Journal [Mansfield, Ohio], 31 December 1980," p. 7: "Mansfield - Lial L. Ish, 82, of 675 Sunset Blvd., retired Westinghouse Electic Corp. employee, died at Mansfield General Hospital Tuesday evening. Mr. Ish was born in Richland County March 15, 1898, living his entire life in his area. He was employed by Westinghouse for eighteen years retiring in 1963. Mr. Ish was a member of the Main Street United Methodist Church and the American Association of Retired Perons. Surviving are his wife, Mrs. Iva Bistline Ish; one son, Dr. Carl Ish of Columbus; two grandchildren; and three greatgrandchildren. Funeral services will be conducted in the Finefrock Funeral Home Saturday at 11 a.m. by the Rev. Dr. Blake D. Wagner, pastor of the Main St. church. Burial will be in Mansfield Cemetery."
_John KISTLER ________________________+
| (.... - 1778)
_Abraham KISTLER ___________________|______________________________________
| (1761 - 1833) m 1784
_William KISTLER ______|
| (1804 - 1888) m 1826 |
| | _Michael (Sr). LOY ___________________+
| | | (1740 - 1823) m 1762
| |_Anna Maria LOY ____________________|_Maria Margaret (Lempert or) LAMBERT _
| (1766 - 1819) m 1784 (1743 - 1809)
_Joseph D. KISTLER ________|
| (1852 - 1939) m 1874 |
| | _Philipp Peter FOSSELMAN _____________+
| | | (.... - 1820) m 1764
| | _Daniel FOSSELMAN __________________|_Anna Catharina HESS _________________
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| |_Anna Maria FOSSELMAN _|
| (1808 - 1869) m 1826 |
| | _Jacob WEITZEL _______________________+
| | | (1759 - 1797) m 1764
| |_Maria Christiana ("Jane") WEITZEL _|_Susannah Catherine SEIFERT __________
| (1777 - 1849) (1740 - 1800)
_Samuel Lyman KISTLER ___|
| (1886 - 1964) |
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| | | (1759 - ....)
| | _Jacob RICKERT ________|
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| | | | _George (Jr) ARNOLD __________________
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| | | |_Barbara Elizabeth ARNOLD __________|_Catherine BREINER ___________________
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| |_Mary E. ("Maze") RICKARD _|
| (1856 - 1934) m 1874 |
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| (1828 - 1878) m 1847 |
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|--son of Samuel L. KISTLER
| (1913 - ....)
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|_Martha Elizabeth KERNS _|
(1885 - 1955) |
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[39486] This person is from the unverified Keen-Dykes tree in Ancestry.com in 2015 which states William m. Sarah _____ (b. in 1765 in Scotland, d. 1786 in SC).
_Richard WILLARD ____
| m 1610
_George WILLARD _____|_Joan MOREBREAD _____
| (.... - 1656) m 1635
_Daniel WILLARD _____|
| (1635 - 1712) m 1655|
| | _Robert DUNSTER _____+
| | | (1555 - 1599)
| |_Dorothy DUNSTER ____|_____________________
| (1615 - 1650) m 1635
_Jacob WILLARD ______|
| (1657 - 1710) m 1677|
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| |_Hester MATTHEWS ____|
| (.... - 1726) m 1655|
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_Jonathan WILLARD ___|
| (.... - 1772) m 1708|
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| |_Mary WHITE _________|
| (1651 - ....) m 1677|
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|--Jonathan WILLARD
| (1710 - 1749)
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| _Robert BARTLETT ____|
| | (1603 - 1688) m 1627|
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| _Joseph BARTLETT ____|
| | (1646 - 1702) m 1668|
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| | | _Richard WARREN _____|_____________________
| | | | (.... - 1628) m 1610
| | |_Mary WARREN ________|
| | (1610 - 1683) m 1627|
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| | |_Elizabeth WALKER ___|_____________________
| | (.... - 1673) m 1610
|_Sarah BARTLETT _____|
(1676 - 1767) m 1708|
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| _William WAITE ______|_____________________
| | (1566 - ....) m 1593
| _Richard WAITE ______|
| | (1604 - 1680) |
| | | _William WARDWELL ___+
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| | |_Rosanna WARDWELL ___|_____________________
| | (1570 - 1614) m 1593
|_Mary WAITE _________|
(1646 - 1721) m 1668|
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[31742] This line is from the unverified OneWorldTree in Ancestry.com in 2011 which states Jonathan m. 29 Oct 1734 (Intention) Perthenia Peck (b. 10 July 1711 in Attleboro, Bristol Co., MA, d. in May 1734 there).
[3089] living - details excluded
_Ezekial WOODWARD ___+
| (1666 - 1744)
_Beamsley WOODWARD __|_Hannah PERKINS _____
| (1711 - 1790) (1673 - 1719)
_Simeon WOODWARD ____|
| (1744 - 1815) |
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| |_Sarah SMITH ________|_____________________
| (1710 - ....)
_James Finch WOODWARD _|
| (1783 - 1836) |
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_James Finch WOODWARD _|
| (1806 - 1880) m 1824 |
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| (.... - 1836) |
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|--William Jefferson WOODWARD
| (1830 - 1913)
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(1807 - 1880) m 1824 |
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_John WORMLEY __________|
| (1784 - 1873) |
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_John WORMLEY , Jr.____|
| (1817 - 1886) m 1858 |
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| | _George Michael BREINER ___________|__________________________
| | | (.... - 1782)
| | _John Frederick BREINER _|
| | | (1762 - 1824) |
| | | | _Mathias (Lei, Ley?) LOY _
| | | | | (1706 - 1783)
| | | |_Catharina Magdalena (Ley or) LOY _|_Anna Maria DAY __________
| | | (1742 - 1806) (1711 - 1786)
| |_Mary Catharine BRINER _|
| (1787 - 1871) |
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|--Jonathan Rhinesmith WORMLEY
| (1861 - 1952)
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|_Elizabeth RHINESMITH _|
(1823 - 1884) m 1858 |
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[9339] Jonathan m. Feb. 24, 1892 at Ransom, IL Clara Gahm (1876-1938) and had Adren Vernon Wormley (Dec. 9, 1906 - m. Alene Flannery who sang with the Flannery Sisters on WLS radio station's "barn dance" program in her youth - she and Adren had no child). "The Times [Streaton, Illinois], 19 February 1952," p. 4: "Jonathan Rhinsmith Wormley, of near Ransom, who had been ill the past five days, died at 11 :15 clock this morning in his country home. Funeral services will be conducted at 2 oclock Thursday afternoon in the Methodist church at Ransom, with burial following in Allen cemetery. Friends may call at the Hagi funeral home here after 2 oclock Wednesday until noon Thursday, when the body will be taken to the Ransom church. The son of the late John and Elizabeth Wormley, the decedent was born in the Wormley homestead south of Ransom, September 10, 1861. He was married to Clara Gahm in the Gahm homestead south of Ransom February 24, 1892, and they became the parents of one son, Adren V. Wormley, with whom the elder Mr. Wormley resided. Mrs. Wormley died in 1939 and a brother, John Wormley, In 1945. A lifelong resident of the Ransom community, Mr. Wormley had engaged in farming and various other enterprises there. He was a member of the Ransom Methodist church."